Moving Past Tribalism

When I was growing up in India in the 1990s, Pakistan was the enemy and Pakistanis were evil people. It was a “fact” that wasn’t readily questioned. Once I immigrated to New York City and befriend countless Pakistanis in high school, those “facts” were starting to create cognitive dissonance within me. Some Pakistanis were good people and some were not, but more importantly they were no different than the Indians I encountered in New York. As a socially progressive individual, I read liberal-leaning newspapers from India and Pakistan whose opinion sections tend to be more self-critical of their respective countries. Yet when it came to the hard news of who started cross-border firing, in these progressive media outlets it was reported that the other country always fired first. Statistically, it seemed improbable to me that one side was always the innocent victim and the other side was always the heartless aggressor.

I spent years pondering over these logical fallacies and trying to understand these contradictions that people readily assumed to be true. Evolutionarily, being part of a tribe ensured our survival. If a member’s betrayal can put the entire tribe at risk, such actions carried a heavy penalty. And while modern society has advanced at an exponential pace and borders are becoming fluid, the slow pace of evolution has ensured that our tribal mentality is always at conflict with a globalized world.

We tend to portray the best examples of our side and the worst examples of the other side to make universal judgments of each other. We pick on outrageous comments or actions of individuals on the “other” side and paint them as a monolith. Yet when someone does the same on “our” side, we say these individuals don’t represent us all. We make excuses and rationalize actions of our side, which we would never tolerate of the other side. We turn policy differences into a zero-sum game where any win for them means a loss of us, and vice-versa. Compromise from our side is a dirty word because we think we have already compromised much, while the other side refuses to meet us in the middle.

I have read numerous arguments in the India-Pakistan rivalry or Hindu-Muslim tensions where we seem to always bring up the past and air old grievances to create diversions from current issues. Sins of our ancestors should be not over descendants’ heads forever. In human history, no group has been innocent of wrongdoings. In the current American political environment, an example of such tribalism would be the way attitudes of Democrats has evolved towards former FBI director James Comey, and the way President Trump and his Republican base, the so-called supporters of law enforcement, and are turning on the premier law enforcement agency in the United States.

We can begin to move past our tribal differences by having more people-to-people contacts. Majority of our prejudices and us-vs-them thinking stems from ignorance and lack of personal relationships with the other side. What makes the internet so polarized is that we can unload our vitriol on the unseen and unknown other. In contrast, we tend to be more civil with people we already have a relationship with despite any political or religious differences. Arts, culture, and travel expose us to different mindsets that might challenge what we already “know” about a certain nation or culture.

We might be proud of our customs and beliefs and wonder how others have such strange and immoral traditions. Yet immersing ourselves with people of a different culture might make us realize that they are just as proud of their beliefs and customs as we are, and who might consider our traditions to be wrong. Such exposure might let us see that fundamentally we aren’t much different from each other. It might allow us to see that our political, religious, or cultural differences are subjective and not objective Truths. If we can get past the cognitive dissonance, we might start seeing each other as individuals with our unique stories. We might not reflexively defend an individual or an issue because they are on “our” side, but isolate the issue and decide it on its individual merits and our own innate beliefs. In the 21st century, if we can strive for an interconnected world, I am hopeful we can come together and move away from group mentality. On a personal note of moving past tribalism. – something I would not have imagined 20 years back – my closest friend is a Pakistani woman.

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Cambridge Analytica and the Hacking of Free Will

Stephen Hawking had written in his book The Grand Design that if you give him enough time and enough computer speed (both physically impossible), he can predict all of human behavior based on our molecular information. I think we have some free will, and many things that will happen defend on chance which cannot be predicted. Chaos Theory, and the Butterfly Effect as an example, says that minor actions/changes in the present can lead to major consequences in the future. But I do not know how much of our actions in the present are deterministic, and how much are free will/pure chance. Although I don’t think we can always determine when a butterfly will flap its wings, I think we can predict much of its behavior based on a lot of environmental reasons. And the same is true for humans because we too belong to the animal species and we too share traits common to us as a species, and even as individuals we have certain nature where our reactions to certain can be predicted with good probability.

What Cambridge Analytica did is something I have written for years, and something I knew can be and will be eventually done. For most of the last six to seven years, the question I have pondered the most is “why do humans believe and behave the way they do?” The deeper I have dived into neuroscience and psychology, the less I have believed in the concept of complete free will. As I have studied humans as a species and observed individuals and their nature, many of what we do can be predicted. At the very least, nothing about human behavior has surprised me in the last 4 years or so, not even the election of Donald Trump. We might consider ourselves to be rational species, yet we react according to our nature. It just so happens that the team we support is the team we were raised with – be it nationality, ethnicity, religion etc. Even the most moderate and rational amongst us will fall for partisanship in certain issues.

We know how certain animal species behave. And as such, we know how to manipulate their behavior and train them according to our needs. We also know the nature of our individual pets along with the general nature of their species. Therefore, how much free will do we really think other animals possess? As such, why should humans be any different because we too are an animal species. We already know how traits are transferred across generations. We can tell if a person inherited an angry nature or a calm nature from their parents or grandparents. We can make good probabilistic predictions as to how a person will react in a certain situation. And that is exactly what Cambridge Analytica did. Although it saddens me how easily voters were manipulated, as a scientist and lover of neuropsychology I am also fascinated at the use of data and understanding of human behavior to predict and influence our actions.

During the 2016 election season I was surprised and annoyed at how nearly all the negative leaks and news were against Hillary Clinton. Considering how extremely popular she was as the Secretary of State up till she declared her candidacy among liberal voters, the sudden change in attitude towards her was certainly surprising. The same voters who despised her also loved Obama, and how much did they really differ? Sure, she supported the Iraq war which he opposed, but then again Obama’s drone campaigns killed countless of innocent civilians. His attitude towards big banks and the corporate elite wasn’t exactly socialistic, regardless of what his Republican detractors said. I saw numerous memes on Facebook about how Bernie’s election would bring in liberal utopia and how there was no difference between Hillary and Trump. Even as someone whose personal beliefs aligns more closely with Bernie Sanders, such messaging and beliefs annoyed me because Presidents cannot make unilateral changes. Just like Obama struggled to keep his promises, Trump is struggling with his promises, Sanders would have struggled in a Republican-controlled Washington. As Obama loved to say and something I believe in, change and progress happens in increments and sometimes in zig-zag fashion. Although the arc of history bends towards justice and progress, such arcs bend over decades and generations. And in these great arcs of history, there would be countless examples of going backwards and forwards while eventually moving towards justice and progress. Too many people felt the primaries were rigged and that baffled me. It is as if the citizens of the oldest democracy in the world did not know how politics worked. As Bernie correctly said, if his campaign’s emails were hacked they wouldn’t have much nice things to say about Hillary. And it was within the right of the DNC to want one of their prime candidates to win their party’s nominations over someone who had never been a member of the party. Unless the elections themselves were rigged, this cannot in the remotest of terms be called rigging. Politicians say and do what they must to win. Obama’s “evolution” on gay marriage and his trying to act religious are just par for the course in politics, when people who know him well say he doesn’t have a religious bone in his body and he was for gay marriage since the 90s, except when he conveniently became against it as a candidate in 2008.

Today we know that numerous of these pro-Bernie, pro-Stein news and memes on social media were made by foreign actors to target the DNC and Hillary. Many of these ads and pages were targeted towards African-Americans to turn them against Hillary and depress their turnout. Even if it took us a while to figure out what happening, this campaign of foreign agents to influence our elections worked. They used our data, our nature, and our beliefs to target us. They did so with the full understanding of how we will react when he see something on social media, and they took advantage of our rush to emotions and tribalism over sober practicality. And they will do so again. Unless speech and the entire internet itself is censored, there is not much we can do about it except training ourselves to not fall for something instinctively because it tugs at our emotions. These ads, pages, groups, messages, and memes appealed to our emotions, our deepest fears, and our strongest beliefs. Since they used our data to influence us, how much free will do we really have? The foreigners did not hack our election. They used our nature and our likes and dislikes against us. The machines who learned our behaviors through algorithms manipulated us the way we manipulate other animals. This must make us think about the concept of free will and whether we have the power to make completely rational and free decisions. And we must steel ourselves for the future because machines will only get better at learning, and corporations and politicians will use these powers to target us into doing their biddings. Just because we see something on social media doesn’t mean it is true. And even if it is, we must research the context and question why that ad/message/meme exists. Without context any topic might lose its meaning. And we would remain as guinea pigs for these algorithms. We must eschew partisanship and we must stop supporting the puritans and extreme partisans on our sides. The more we remain divided, the more we will fall for these algorithms in a positive feedback loop. Prophets and politicians have always hacked our free wills before, but machine-learning and their ever-improving algorithms are a completely different ballgame. Whatever free will and independent thinking we have as a human species, we must try our best to maintain our equanimity in the face of emotional pulls, to stay away from hyper-partisanship, and to think, analyze, and understand the context before we react to any situation or information.

Guns, Regulations, & Mental Health

“A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed.” A single sentence, yet whose interpretation has been hotly debated. This essay is not going to discuss whether the two parts of the Second Amendment – Militia and Right to bear Arms – should be read together or as two separate issues. I will be discussing the arguments made in the gun control debate and how mental health plays into it.

Arms are short for armaments. It does not include just guns, but any weapons. A literal interpretation of the second amendment would give an individual the right to carry any weapons. But we already restrict such unlimited rights to weapons. We ban machine guns, grenades, or the ability of individuals to carry bioweapons or small, tactical nukes. And we will never ban all weapons nor all guns, because many are required for self-defense, protection, and hunting. So the question isn’t if there is an unlimited right to carry weapons or having an absolute ban on weapons, but what type of weapons should be in the hands of civilians.

A question for strict constructionists of the constitution, who do not believe in a ‘living’ constitution but who want us to follow the constitution exactly as the founders intended – should we then remove all restrictions from armaments, but ban any armaments invented after 1791? I don’t think many people will agree to such a suggestion. Times change, technologies change, and our attitudes change. As the technologies of modern guns allow dozens to be killed in a matter of seconds, shouldn’t our laws keep up with the times and advancement of technologies?

I don’t think gun laws should be same nationwide, just like I don’t think minimum wage laws should be same nationwide. The reality on the ground in Manhattan is different from the reality in rural Montana. But there should be minimum federal standards in gun laws just like it is in minimum wage. In a populated place like New York City where anyone can mow down dozens before we realize what is happening, guns laws should be extremely strict. In rural areas with low population density, law enforcement not nearby, and where people hunt for a living or for food, guns laws must be different from New York City.

But what is the need for military-grade weapons in the hands of civilians? Why should a civilian have access to semi-automatic weapons that can kill dozens in the blink of an eye, or have access to high-capacity magazines? These aren’t weapons for self-defense or for hunting. These are the weapons for mass murder. And there is no unrestricted “right” to such weapons of mass murder because we already restrict numerous weapons of mass murder. Why should a civilian be allowed to build an arsenal of dozens of semi-automatic weapons and tens of thousands of ammunitions that can kill scores of individuals?

Some say that the purpose of guns is to bring down a tyrannical government. I think this is such a fantasy that I do not even know how to react. It is as if they don’t realize the situation in 1776 and 2018 are not the same. The United States has the most powerful military in the world. Does anyone expect civilians to win a firefight with the US military. And if they truly believe that stashing of guns with civilians is a deterrent against the might of the US military, then shouldn’t the same civilians have the right to more advanced weapons like machine guns, tanks, and their own WMDs in case these “troop supported Patriots” decide to fight the same troops some day? The United States is the greatest example of the success of a democratic society. As long as the citizens themselves perform their civic duty and support the foundations of democracy, the government won’t be tyrannical. And no, a fairly elected government of the opposition party isn’t by default a tyrannical government if it stays within its constitutional bounds. And the path to stop politicians from gaining too much power is through elections and standing up for democratic principles over partisanship and tribalism, not through fantasizing a future war between American civilians and the American military.

There are few, if any, unrestricted rights just because “I like it”. My liking of machine guns, rocket launchers, or driving over 100 mph does not give me the ‘right’ to do any of it. Someone’s liking of semi-automatic weapons or high capacity handguns shouldn’t give them unrestricted rights to those guns either. The number of people killed by guns in a single day is similar to the total number of deaths by Islamic extremists since 9/11, and by domestic far-right violence. Yet the President would rather ban all Muslims than deal with the American lives lost because of guns or because of the far-right extremist groups and individuals. A few toddlers are killed each year by reversing cars, and rightfully we made it mandatory for all cars to have a rear-view camera. We did not ban all cars, but we put regulations. The debate about guns isn’t banning all guns or allowing all weapons to be available to the general population. It is about why should an individual have access to such weapons of mass murder, and I don’t think personal liking or fetishizing certain weapons makes it a right to own those weapons. We can have these semi-automatic guns available in regulated gun ranges. But a civilian should not have access to weapons of mass murder.

Some say that cars also kill people, but we don’t ban cars. Yes, we do not ban cars, but we have numerous regulations on vehicles. We have regulations on size, speed, and what sort of vehicles should be on what kind of road. And vehicles are restricted to roads only, and some vehicles aren’t allowed on all roads, and some aren’t allowed on public roads at all. Also, the purpose of a car is for transportation. The single purpose of a gun is to kill and/or injure, and it can be carried to any place unlike a car. We regulate everything based on safety and need, and regulations of firearms must also follow such standards. The other arguments are about video games and movies. But rest of the world also plays violent video games and they also watch violent movies. Yet the epidemic of gun violence is a uniquely American condition, and it is not a topic one in which should tout American exceptionalism. Other countries that did face gun violence took steps to reduce such violence and it has worked. Saying that restricting of some guns will not work is intellectually hollow and moral cowardice. Research, experience, and reality says it does. Protection of American lives should not be held hostage to a small group’s unhealthy addiction to high capacity firearms.

In the aftermath of recent school shootings, the President suggested arming of teachers. This is a terrible idea on many fronts. Arming of teachers reminds me of the myth of “good guy with guns”. It might look sexy in movies and sound heroic in our minds, but does it work in practical life? It might work in a some instances, but would it work in a general situation? Trained law enforcement officers do not have a good accuracy record, so how do we expect civilians to fare better? Especially in a crowded location where mass shootings happen, where people are running in panic, how do you target a shooter? Secondly, if numerous people are armed, how do you determine in a split second who is the shooter and who all are the “good guys with guns”? Thirdly, if a security guard isn’t expecting danger and someone walks in through the door blazing a semi-automatic, does that guard draw his weapon before the bullets hit him? Fourth, schools (or any public place) aren’t small, confined one-room buildings. Arming two-three teachers in a school will not prevent a carnage from happening. By the time these excellent marksmen teachers with nerves of steel can find a shooter, scores of children could be dead. Fifth point – if guards and teachers are always on hair trigger alert, like some cops are, their paranoia can cause them to escalate a situation and shoot to kill when there is no reason to. They might imagine a danger when none is actually present, like we see in numerous police shootings of unarmed civilians. Sixth point – even teachers can have a bad day. How long will it take before we hear news of a teacher gunning down a classroom and committing suicide? Seventh point – accidental discharges can happen in a classroom; or students can get to a gun. The eight point brings me to neuroscience – in the Parkland shooting one cop stayed outside and he was called out as a coward. Except, one never knows how our body and brain will react in a life and death situation until we are in one. Fight or flight are not the only two reactions, but also the reaction of freezing in the face of danger. We do not know if teachers or “good guns with guns” will panic, freeze, or indiscriminately start shooting. If trained police officers cannot control their triggers, we expect too much of civilians. This situation is not much different from how young men have always romanticized wars for finding meanings and glory, and too many come back broken and with psychological issues from war zones. When bullets start flying, when people start dropping dead around you, much of our reaction comes down to basic biology over which we might not have much control. Some will have nerves of steel, but that is the exception, not the norm, unless they are highly trained elite soldiers. Liberals are called-out as idealists who don’t always understand reality, and in many instances that is accurate. But the idea of “good guys/teachers with guns” is a conservative fantasy that has no basis in reality. It does not work in other countries; it goes against basic biology and human nature, and it is a fantasy that must be put to rest forever.

The final point of this issue is how mental health plays with gun violence. Mental health is not an American issue, but gun epidemic is. Neither is it true that most of the world has more mental health support compared to America. The difference isn’t that Americans are more mentally ill compared to the world, but the hundreds of millions guns in the hands of civilians in America. And mental health is not a black-and-white issue and we should be extremely careful about stigmatizing people as such. First of all, it is hard to define what exactly is mental illness and what is “normal behavior”. Some say that adults believing in fairy tales as facts is a mental illness. So should we treat those people differently? Even when people are diagnosed as mentally ill, most of them will not commit a crime.

Mental illness exists across a spectrum and is transient for most people. Many might go through periodic depressions but be ‘normal’ at other times. Many might become mentally ill because of life experiences – be it financial hardships, abusive relationships etc – and become normal when their situation improves. For many, mental illness might be acquired later in life and last forever; many might be born with certain illness and never be cured their entire lives, and many might get cured at some point in life. Not every loner and socially isolated individual will commit crimes. And many who commit crimes do not fit into the stereotypical portrait of a mentally ill person, at least not before they committed crimes.

Yet, if we dive deep into neuroscience, shouldn’t any crime be a sign of mental illness, not just firearms crimes? Should murder, rape, arson be considered a sign of ‘normal’ behavior, or can we classify these criminals as mentally ill? These are the questions we will have to grapple as a society over the next few decades. As neuroscience keeps advancing, and as we can see in the Cambridge Analytica scandal as to how easily we can be manipulated by machines (the way we can manipulate other animal behaviors), we have to wonder how much free will do we really have, and what are the signs of ‘normal’ behavior and what are the signs of mental illness. Yes, dangerous firearms must be kept away from those diagnosed with mental illnesses, but in the present age we do not know who will become mentally ill and when, who can be cured and when, or who will commit a crime. The best prevention is keeping dangerous firearms out of the reach of civilians. No civilian, unless authorized under proper regulations and training, should have access to semi-automatic rifles, handguns with high capacity magazines, or any weapon that can kill dozens before we have a chance to stop such a person.

 

 

 

 

Immigration is important, and it must be fair.

Last week I completed 17 years in the United States, and three weeks back was 14 years since I last entered the country. I have been extremely fortunate at the opportunities I have had here, while the byzantine and illogical immigration rules have at times made it impossible or risky to travel abroad, and also stressing me out about the uncertainty of my future legal status. Yet the immigration debate on both sides bother me, where the binary choices come down to either slashing immigration numbers or supporting all undocumented immigration. Here are my thoughts on a few immigration topics –

LEGAL IMMIGRATION

First, here are some basic statistics about immigration in the United States –

  • There were over 617,000 green cards issued last year, including over 230,000 in the family category and over 370,000 in the employment category.
  • There are over 4.3 million people waiting on line for their green cards.
    • As of October 2017, the waiting line for some family-based categories goes back 20-22 years for Mexico and Philippines, while for India and China it goes back 6-13 years.
    • For employment-based green cards, the waiting line for India goes back 9 to 11 years, and for China it goes back 3 to 4 years.
  • There were nearly 10.4 million visas issued last year, while an additional 3.7 million visa applications were denied.
  • Over 40% of those living in the country without proper documentation have overstayed their visas, and every year since 2007 more people have overstayed their visas than crossed the border illegally.

As someone still jumping through visa hoops, I wonder what will I do if I go back to a country I have visited once in 17 years, especially when my own parents and sibling are citizens here. From a rational perspective, we need young people who go to school, college, and contribute to society and the economy. We need these young workers and innovators whose contributions can create even more jobs. From a moral perspective, we shouldn’t punish those who came here as children and for whom this is the only country they know or remember. Neither the latest DREAM Act proposal nor DACA should discriminate against legal immigrants who came to this country as children, which both currently do, but who have fallen through the cracks of the system because of long waiting periods. Immigration, when done right, is important for economic growth. Immigrants are consumers, employees, and employers. Their participation in the economy causes growths of jobs and new industries. They help businesses that cannot find enough qualified native workers. Immigrants tend to move to different locations more than native-born. This helps the growth of sparsely population and rural regions. When immigrants are younger they slow the aging of the population, and their contribution to the economy and taxes lessen the burden on the social safety net.

Immigration laws must also be fair, to protect both immigrants and native workers. Legal immigration must be made easier for those truly in need, like refugees and asylum-seekers from across the world, as well as those who can contribute to a country’s growth. We must fight restriction on intake of refugees, as well as fight the discriminatory ban on Muslim-majority countries. As an immigrant, myself and others have looked upon the ideals of America as a land of fresh start, a land where old tribal identities and battles can no longer hold us back, and a land of laws and a sense of justice and fairness. Helping refugees portrays the good side of America. And if we help those truly in need, we also benefit to reap the rewards of their gratitude. The ban on Muslim-majority countries does not distinguish between individuals, and painting them with a broad brush just because they share some man-made tribal identities is inherently unfair and immoral.

Whether it is high-skilled jobs or blue-collar workers, as long as employers aren’t allowed to abuse the minimum wage laws, hiring of immigrants must be made easier for employers when they cannot find native workers. But once people are allowed to immigrate as workers, like on H1B, they must be allowed to change jobs or look for other jobs without losing their immigration status by tying them to a particular employer. This gives the employee more rights to negotiate salary and benefits, and prevents employers from driving down their own cost and employee wages by hiring immigrants over native workers. As an immigrant going through the byzantine immigration process, as well as part of a company’s management, I have experienced the frustrations of the immigration system from both sides. There have been a few times I have thought it is better to go back than deal with the amount of paperwork required for filing an application, or feeling overwhelmed by the waiting line. And I have also seen that one of the biggest disruption for a small business is employee turnover. If someone has received a high-skilled work visa and has been working at the same company for half a dozen years, getting an employment-based green card should be automatic or at least made easier. Yet the employment-based green card process is ridiculously complicated for employers trying to keep their senior or high-qualified employees.

Similarly, H1B visas or employment-based green cards shouldn’t punish employers who spend time, money, resources on their immigrant employees who promptly quit when they find something better. It is not fair to tie employees to an employer, but it is also not fair to an employer to make them go through the months-long process of doing immigration paper-work and then lose the employee in a short period of time. Immigration categories like H1B must also be fixed so that a few multi-national companies, like those from India, do not abuse the process by placing tens of thousands of applications and overwhelming the visa lottery process. Smaller businesses should not suffer because larger companies get most of the H1B visas because they afford tens of thousands of applications. And highly-skilled workers of other countries should not be left behind because the vast majority of H1B visas go to Indian multinational companies who have overwhelmed the visa lottery process.

If the employment-based immigration process is complicated and long for those from India or China, I think the family-based green card process is even worse. Limits on immigrations from individual nations has resulted for some countries’ citizens getting a green card in a few months to a couple of years, while for people from countries such as India, China, Mexico, and Philippines it can take a dozen years to a few decades. And the visa categories have ensured that if someone turns 21 while waiting, or for a few other reasons, they can get kicked off the line and start the process all over again. For those who fall under these cracks, like myself, getting a green card through the legal process can possibly take half a lifetime, even if they have been here since they were children. Yet someone coming from overseas through marriage can get a green card in a matter of months.

ILLEGAL IMMIGRATION

From my experience, illegal immigration, even among the immigrant population, is an issue that varies by age and geographical ancestry of immigrants. Liberal second-generation immigrants, or those who came at a very young age, or those from countries without a long waiting line, tend to have a different view towards undocumented immigrants than those from other places of the world who have experienced the excruciating slowness or cruelty of legal immigration laws. Those who have had to wait years or decades or gone through tremendous hassles have a more negative view towards undocumented immigrants. We cannot have people living in the shadows and in fear. Without legal rights, they are at risk from being taken advantage of by employers and other unscrupulous people. Immigration must be made easier and practical, but stronger borders are necessary to thwart human traffickers or those taking advantage of their geographical proximity to the United States. It also ensures that those trying to immigrate legally do not lose out by following the rules.

If we are going to have immigration laws, we must have enforcement of those laws. If we choose to have open borders where anyone who can afford a flight ticket or rent a pickup truck can stay here, that is okay. But having immigration laws for those who follow them, and not enforcing the laws on those who don’t is inherently unfair on the former. I support stronger border because of the fairness for legal immigrants and protection for illegal immigrants. Imagine if half of those 10+ million getting visas annually decide to stay behind after their status expires. Or the millions whose applications are rejected each year decide to cross the border illegally. Most adults who are currently here without documentation must get a pathway to citizenship. But they must get behind those who have been waiting for green cards through the legal pathway. Sometimes I keep reading that sending people to the back of the line isn’t desirable because of how long and slow the legal line is. But it would be inherently unfair if those following the rules are treated worse than those who did not.

I hope for a world of open borders and unhindered travel. But for such a world to exist, we must have economic equality between nations so that the free movement of people isn’t only in one direction. We shouldn’t build walls, but prosperous nations must do more to help people in the poorer nations. With opportunities and economic security, there would be less brain-drain from the developing world. Over-population can put a strain on resources, and too much increase in supply of workers can depress wages. We cannot ‘save’ everyone in the world with the wave of a wand. But we can help others to the best of our abilities as a people and a nation.

Not everyone who supports immigration control is a bigot or xenophobe, nor does anyone who supports law and order in immigration matter should be criticized as a racist. We have to understand immigration through human nature. At our innate level, we have a basic fear of others – it is more in some and less in others. Protecting our territory is a trait that goes back deep into evolutionary history. In India, there has been deadly violence when people cross state lines to pursue better job opportunities. Yesterday’s immigrants might oppose today’s immigrants, and today’s immigrants might oppose tomorrow’s. For us to convince others about the positive aspects of immigration and free movements of people, we have to understand their viewpoints as well as ensure that economic security of native workers is taken care of. Ad hominem attacks on anyone who disagrees with us won’t change their mindsets. No matter the positive aspects of immigration, if native workers are struggling economically many will vote against immigration, even if it is self-defeating for the country. And in a democracy, the optics of not trying to ensure the economic security for native workers will do more harm than good to the concept of immigration. Emotional decisions, be it of the bleeding-heart variety or xenophobia, do not tend to work in the long term.

Yemen – forgotten by our tribal mentality

According to the UN, Yemen is currently the worst humanitarian crisis in the world. Countless have died, become homeless, on the verge of starving to death, and besieged by diseases. Yet it has barely created a ripple in American social media. I am starting to realize social media outrage has the potential to produce real-life changes. The conflict in Yemen has been covered by the major American news organizations for years. So why hasn’t the war gone viral or seeped into our collective consciousness in the United States? I think it is because the war in Yemen doesn’t fall under any ready-made narrative. There are no preconceived heroes or villains for liberals or conservatives to pick on. A civil war in a Muslim nation where numerous Muslim nations are fighting a proxy battle doesn’t animate conservatives. Since Israel or some Western nation aren’t involved, liberals aren’t motivated to condemn the atrocities in Yemen either. Add the fact that the Obama administration’s continuous support and arming of Saudi Arabia made it complicit in the war crimes in Yemen, liberal outrage has been mostly muted.

I think in our polarized times what goes viral depends on what tribal narrative it can fall in to. I noticed it earlier this decade and tested the hypothesis in my head during the Sochi Olympics. Just before Sochi started, protesting against the anti-LGBT laws in Russia became a big thing on social media. I was surprised and also happy. But I wanted to know if this attitude will extend to all other countries with anti-LGBT laws or will the topic fade away after Sochi ends. From prior experiences, I guessed it would be the later because it is easy to hate on Russia. But criticizing “minority” countries, where most of these anti-LGBT laws exist, has become very hard for progressives in the West.

It is harder to find ready-made villains in the Yemen conflict, unlike the Syrian refugee crisis. That war had been raging since 2011 and well covered in mainstream media, but it only jumped to social media few years later when the bad guys were white Europeans who were uncaring for asylum-seeking peoples of color. Around that time, I started feeling frustrated about the lazy criticism of mainstream media. The idea that the media did not cover the Syrian war was not true, just like it is not true that the media isn’t covering the Yemeni crisis. Not all news organizations have resources to be everywhere. With consumers moving towards free media, which is also prone to click-bait journalism by appealing to our emotions and personal ideologies, the serious media with high journalistic standards is suffering from declining readership and revenue. Layoffs make it harder to cover every inch of the planet. Safety of journalists also come into consideration in covering every conflict. Therefore, is it not the fault of the citizenry for sometimes being lazy in not getting their news from diverse sources nor paying for good journalism. When the Syrian conflict reached European shores because of refugees, more media outlets could cover it. And only then did the outrage machine about the Syrian crisis go into overdrive. There was no outrage or sympathy at the plight of Turkey, Lebanon, or Jordan, each of whom host over a million Syrian refugees. 30% of Lebanon’s population are Syrian refugees. These information could be found in mainstream media, if not in the social media echo chamber or highly partisan websites.

Similarly, there is a thinking among many that the American media is the world media. If something is not covered in the American media, it is assumed it is not covered anywhere else. Or that the American media has a responsibility to cover every story from every corner of the planet. And if it doesn’t it is proof that American/world media doesn’t care for these other places. For example, over the past week coverage of Hurricane Harvey has dominated American news media. Couple of days back The New York Times reported about the monsoon floods killing over 1000 people across South Asia. I have seen two ways in which a story like this is shared across social media. Some share it for informational purposes. And some share it with a self-righteousness shaming of others. The later goes along these lines – “while the world media/mainstream media is focused on Texas, 1000 people have died in South Asia and little or no attention is being paid to it.” This led me thinking about two things – these monsoon floods have been going on for a while. The people who post with the second attitude did not read about the issue till The New York Times and then the NPR reported on it this week. So they weren’t too far ahead of those whom they were shaming. Secondly, when I look at Indian, Bangladeshi, Pakistani, German, French, or Spain’s English language newspapers’ websites, there are none to maybe one small article on their websites about Hurricane Harvey. Are THEY ignoring the disaster happening in America, or is the more likely explanation that media companies have limited resources, and they invest those resources in places where their readership is more interested in? Indian newspapers report on things happening in and around India. American newspapers report on topics happening in and near America or its allies.

We pick on outrageous comments or actions of individuals on the “other” side and paint them as a monolith. Yet when someone does the same on “our” side, we say these individuals don’t represent all of us. Instead of waiting for full facts or the understanding of nuance, we jump to instant outrage. If liberals support a cause, conservatives have to be against it, even if it goes against conservative ideals. Even if it turns over the conservative movement towards racists and nationalists who would have never been included in the original conservative movement. If conservatives are against something, liberals become for it, even if it means abandoning the ideals of liberalism. Embrace of racists and anti-Muslim bigots on the conservative side has made Muslims an oppressed minority in the eyes of Western liberals. But that has led to the muting of any criticism of LGBT or women’s rights in Islamic nations. There is no outrage at the state persecution or mob lynching of liberals, secularists, or atheists in many of these nations and other “minority” nations. But many of these “minorities” in the US are conservative majorities elsewhere. Many of these “minorities” had vast empires, were conquerers and subjugators, and also engaged in slave trade for centuries. Many of them are apologists about issues within themselves, but quick to point fingers elsewhere. I know this because as a liberal Indian, one of the biggest criticism I get is talking about problems in Indian society. I am met with the familiar – “problems happen everywhere, so are you picking on problems on our side.” One of the biggest causes of bigotry and prejudice is seeing people as “us” vs “them”. Us is the good side. Them is the bad side. And if liberalism also becomes “us” vs “them” where we see people as monoliths of good or bad, victim or oppressor, we lose the individual stories and their nuance. We only speak out when someone of the “victim” tribes of America is affected. And that makes us go silent when atrocities do not fall under such black-and-white American definitions of victim vs oppressor. Taking this attitude to the extreme isn’t only intellectual laziness, it might even be a savior complex that requires certain groups to be the victim groups so we feel good about ourselves when we jump into the outrage bandwagon. In this tribal mentality, who speaks for the liberals when they are killed in the “minority/oppressed group” countries of the world? Who speaks for the women, LGBT, or the atheists in these places? Is it a wonder then that Yemen or numerous other conflicts never reach our consciousness? Liberals must stand for the ideals of liberalism everywhere. Social liberalism must stand for the weak and the oppressed no matter who they are or where they are. It must call out those who oppress individuals or groups, no matter who they are or where they are. If we turn to tribal identities in our fight for social justice, we risk becoming silently complicit in a lot of atrocities and injustice. We risk seeing Rwanda or Sudan or Yemen repeat again and again. We risk abandoning liberals where being a social liberal might mean a death sentence.

 

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A politician follows the pulse of his electorate and tells them what they want to hear. A leader tells his people what they should hear and leads them to a better place and educates them from acting against their own long term self-interests.

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A politician knows the pulse of 51% of his electorate and follows the current mood of the people. A leader knows where his people stand, and then he educates and leads his people to a better way. Unfortunately, we no longer have any leaders or role models.

Let the living wage be the minimum wage

Anyone who works deserves a living wage. When private businesses do not pay a living wage, the difference is paid by the tax-payer. If you work, your wage should allow you a living that is not dependent on the government. For example, in Allegheny county where I live, the living wage for an adult is $8.29. In Queens county in NYC it is $12.75. And when the minimum wage is $7.25, the difference to survive is paid by the rest of us, not the private businesses. Yet in many places of South Dakota, the living wage is less than $7. So rather than a federal minimum wage, maybe the fairer way would be to have each locality have their own living wage as the minimum wage. (All my living wage numbers are from MIT’s living wage calculator). And as far as the threat of job loss goes, it is up to the businesses to devise models to afford a living wage in their localities. Else might as well get rid of the minimum wage, bring down unemployment to zero, and have a large chunk of the working-age population be supported by the government. The biggest drawback of a living wage as the minimum wage is when someone has children. When small businesses hire single parents or a person who is the sole breadwinner of a household, paying the living wage can drive them out of business. Solving this issue will require a lot of work by the legislatures and society, and that is a separate topic. A couple of big points would be to promote stronger families, less divorces, and two working parents. That will lessen the burden on a single breadwinner. But when there are two working parents, there should be stronger support system for the parents including maternal/paternal leaves and better and cheaper childcare facilities. But as a starting point, I believe that the living wage in a municipality for a single adult should be the minimum wage in that municipality.

Religious exemption from healthcare

In the United States under the new health care law, large corporations are required to provide health coverage to their full-time employees. Except many businesses with religious owners/founders are seeking exemption from providing contraceptive coverage because it violates their religious beliefs. So if I have my own corporation, would I be able to ask for complete exemption from the health care law because my personal beliefs says that prayers are the answer and medicines are not? Would it be alright if I tell my employees that they should pray – and if they get healed it is because God had always intended for them to be healed, and if they don’t get healed then it was God’s plan all along and one should not question or doubt God’s plan. Can I say that as a devout believer, healthcare and medications has no place in my business? If I say that, I would be challenged for not respecting my employees’ rights. They can have beliefs where they do not believe my nonsense about prayers over medications. If a business owner cannot get exemption from providing health care, then why should a business owner be allowed exemptions and the right to pick and choose what form of healthcare they choose to provide? Where is the line between the rights of the employer and the rights of the employee? And why does the government get into any religious exemption? In a strict boundary of state and church, the state should have no place to issue any exemptions. The rules should be made uniform for everyone. Because it is inherently unfair to grant exemptions to someone’s beliefs and not to someone else’s. And no two human beings believe the exact same thing. Healthcare rules should be based on health, not beliefs.